Bu ali sina books in urdu pdf free10/28/2022 ![]() Ibn Sina influenced Albert the Great (Albertus Magnus at the University of Cologne in 1358) and his student Thomas Acquinas (also known as Thomas of Aquin or Aquino). Ibn Sina replied: “All I know, he sees.” When Abu Sa'id was asked by his students about Avicenna, he answered: “All I see, he knows,” and added: “Those who are satisfied with the appearance of things are dead already on this world, while the truth seekers live even after they die.” The truth of this statement could be witnessed even in a short account of Ibn Sina's influence on the western and eastern philosophers. After their parting, Ibn Sina was asked to give his impressions about Abu Sa'id. One poem by Abu Sa'id, a famous Persian mystical poet, preserves a memory of an encounter with Ibn Sina when the two of them stayed in one room for three days and three nights, except when they went to pray. By the end of his life, Ibn Sina wrote a number of mystical pieces in the form of symbolical sayings and a poem about the descent of the soul into the body. Trying to connect it with the Islamic views, Ibn Sina goes into mysticism. The influence of Neo-Platonism could be seen in Ibn Sina's theory of emanation. This is how the intuitive, metaphysical cognition becomes a way of identifying with the Absolute One out of which everything springs. The highest level of intuition, according to Avicenna, is the prophetic intuition, and only those whose souls are so pure that they get the forms of all things contained in the active intelligence imprinted on them all at once so that the essence can be reached immediately. It is through our intuition that we comprehend those hidden truths which evade the sensual observations and rational opinions. That is why it is possible for one to find the truth on one's own. This kind of cognition is intuitive and can be acquired through the self by establishing a connection with active intelligence by means of a reflection on what is inside of us. Abdullah Ibn Sina-the characteristics of his philosophical opus ![]() One of the greatest names of the falasifa-helenistically inspired philosophy-was Abdullah Ibn sina (Avicenna). The Islamic scholastic philosophy revived the ancient greek philosophy and preserved the heritage of Aristotle and Plato for the European renaissance. Islamic scientists developed the rudiments of what would later be called the scientific method. Perhaps, their most significant single achievement was the establishment of medicine as a science based on observation and experimentation, rather than on conjecture. ![]() Building on Hellenic, Persian and Hindu sources, physicians within the Islamic Empire advanced medical knowledge enormously. Medieval Europe received the Hellenic classics that made the Renaissance possible mostly through Arabic translations. Massive translation and copying projects made Greek, Roman, and Sanskrit knowledge available to Islamic scholars across the empire. The scientific contribution of the Islamic scholars to the scientific world is immense from trigonometry and algebra to optics, chemistry, astronomy and other scientific disciplines. The characteristics of the islamic civilization and science In this experimental method, the true genius of Ibn Sina's originality could be seen in it is his glory not only as a doctor, but as a philosopher, since many of his philosophical teaching came out from his scientific method. He made the rules for experimenting and he was the first to conduct the modern scientific method. Ibn Sina started writing this work in 1012, exactly thousand years ago, and finished it in 1024. No medical book was studied to this amount in more then 600 years. ![]() The Canon was the main textbook at the medical schools at Louvain and Montpellier till 1657. The Canon was translated into Latin and had 15 Latin editions. Yet, the Canon was more systematic and logical than other medical scriptures of that time, containing references of books of previous physicians, enriched and modified with Ibn Sina›s own reflections. This work is very similar to the works of Avicenna›s predecessors Muhammad ibn Zakariya al-Razi and Ali Ibn Abbas Al-Majusi, who presented the doctrine of Hippocrates, modified by Aristotle and Galen. It was written in five books: Book I-General principles, Book II-Materia medica Book III-Diseases of the individual organs Book IV-General diseases Book V-Formula for remedies. “Al-Qanun fit-Tibb”-, The Canon of Medicine”, is a recapitulation of the medicine of that time. ![]()
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